Willa Blythe Baker, Josh Korda, and Tenku Ruff answer a practitioner’s question about losing faith in the institutions of Buddhism and the dharma itself.
For Myokei Caine-Barrett, how we welcome the various parts of our traditions is a reflection of how we welcome others.
Tenzin Wangyal Rinpoche offers a fresh teaching on “phowa” practice and how navigating the various transitions in our lives, including the very small ones, lays a foundation for navigating the much bigger ones when they come.
The emotions we wish we didn’t have, that we’d like to just get over? Those feelings, say Jody Hojin Kimmel, are not obstacles on the path — they are the path.
Each one of us, says David Viafora, can be a kalyana mitra, or “spiritual friend.” Here’s how.
At the heart of the path of the paramitas is prajna, or wisdom—but a wisdom that goes beyond our conventional ideas about it. Yongey Mingyur Rinpoche unpacks how that kind of wisdom works.
When we place offerings on the altar for teachers long past, do we understand what we are doing, or why? Zenju Earthlyn Manuel looks into the depths of that encounter between past and present.
Sometimes, says Pema Khandro, there’s no way out. It’s at those times that we can discover the depth and resilience of the mind.
Judy Roitman unpacks the Mahayana vision. “The essence of this vision,” she says, “is a universe in which time and space are flexible, and in which beings are neither separate nor dissolved in each other.”
As a dharma teacher, says Zenju Earthlyn Manuel, she’s told she shouldn’t feel or express rage, but she disagrees.
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